The Whata Atea’s primary function is to

Kingdom Dynamics
Hohou a rongo <<>> Wairua Tapu <<>> Paipera Tapu <<>> Kawenata
Reconciliation The Trinity Bible Covenant
2 Cor. 5:18 1 John 1:9 Is.55:11 2 Chron. 7:14

What is the Whata Atea?
In order for businesses, community and nations to operate on the Whata Hakari, provision of a Marae to manaaki manu hiri with a divine Whata Atea space has been provided for by Ihu Karaiti Yeshua to nurture hohou a rongo reconciliation in business and economic development for te ira tangata – improved quality of life through adoption of biblical kingdom living in practice. Matt 6:10, 3 John 1:2, John 8:12.

Our father in heaven, Hallowed be your name. Your kingdom come. You will be done. On earth as it is in heaven. Matt 6:10 NKJV

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 John 1:2

Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life." John 8:12

Tikanga of the Whata Atea.
The Whata Atea operates with an applied restriction of tapu in reverence to Mana Atua, Mana Tupuna and Mana Whenua. This work is facilitated by Maori initiatives kaitiaki stewards for the preservation, protection and wellbeing of haukainga and manuhiri – existing members and visitors.
Note: See additional notes on Tapu and Noa following. 

Kingdom Dynamic: Phil 4:6-7, 1 John 4:1-6
The Whata Atea acts as a trans dimensional space where manuhiri visitors are invited to stand and make supplication between the physical and spiritual realms.
All manuhiri (visitors) are encouraged to declare and reconcile their needs and aspirations to the Lord Jesus Christ and with the Haukāinga as witnesses (Includes Mi Kaitiaki and people on the Whata Hakari) prior to entering the Whata Hakari. 
Note: See additional notes on Marae Atea following

Philippians 4:6 NKJV
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;

1 John 4:1-3 NKJV
Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

Is. 62:10, Matt 5:3-12, Rom.12:1-2

Kingdom Dynamics
Matauranga <<>> Whakamana <<>> Ohanga <<>> Rawa
Knowledge Influence Economics Resource

What is the Whata Hakari?
The Whata Hakari is a divine Apostolic network exchange hub for kingdom economics enhanced through Kotahitanga (the Spirit of unity) and Manaakitanga (Spirit of blessing to others)
Its purpose; The establishment of Kingdom living on earth; for business, hapu, iwi, community and nations. Matt 6, Dan 7:22, Is 62:10

Isaiah 62:10 NKJV
Go through, Go through the gates! Prepare the way for the people; Build up, Build up the highway! Take out the stones, Lift up a banner for the peoples!

How does the Whata Hakari work?
Nga Whata means “many tables”. Each Whata - table represents a facet of societal makeup. Some of these include; Social, Cultural, Economic, Spiritual, Environmental.
The collective Whata are supported by a structural system of “A frames”. The A frames form partitions that span between each of the A frames.
This occurrence forms a repeated series of vertical columns (partitions) along the length of the Whata Hakari. A customary Maori value is assigned to each partition.

“Whata – Horizontal Tables”
Representation of the facets of Societal makeup.
Social
Cultural
Economic
Spiritual
Environment
Other

“Whata Hakari Vertical Partitions (columns)”
Representation of Maori/Biblical customary values;

Manaakitanga Hospitality
Whanauangatanga Family
Kaitiakitanga Custodian
Kotahitangata Unity
Wairuatanga Spiritual
Maramatanga Enlightenment
Mataurangatanga Knowledge
Other

Gal 5:22 Fruits of the Holy Spirit - 1 Cor. 12:7-11 Gifts of the Holy Spirit

“Whata Hakari framing”
Representation of; The 7 pillars of Gods Wisdom. Proverbs 9
Creativity
Love
Insight and understanding
Exposing wickedness
Nurture and develop willing
Fear of the Lord
Prudence

E whitu nga Rau o te whakaaro nui – The seven pillars of wisdom Prov. 9 is enhanced through Whakapono Faith, Tumanako Hope and Aroha Love extending on; Mana Atua (Trinity + Bible), Mana Tupuna (Whakapapa) and Mana Whenua. (Material, economic, whakapapa)

Once the visitors (manuhiri) have reconciled their aspiration/s on the Whata Atea and presented their koha offering to the Lord in Melchizedek Marae; they are invited at the discretion of Mi Kaitiaki stewards onto the Whata Hakari. 
The manuhiri visitors having reconciled on the Whata Atea are invited to sign the MI Promissory Agreement outlining all MI terms and conditions (legally non binding agreement). Once signed the party/ies are invited to undertake business activity on the Whata Hakari.

The finalised kaupapa presents kawa and tikanga for kingdom economic reconciliation as a biblical model of kingdom living practice.

People, businesses, communities and nations are drawn to the Whata by the Holy Spirit working in and through peoples lives.

In traditional Maori custom, once the Whata Hakari was erected a first fruits offering would be laid to honour God for the Harvest of Kai food. The sign of this sacred undertaking was witnessed by all in attendance who could smell the beautiful aroma and see the wafts of smoke rising.
This anticipation drew everyone in proximity to the Whata for a festive banquet. Only the very best kai comprising veges was used in the first fruits hungi. Te haunga o te hangi.

Whata Hakari typically comprised of an assemblage of stacked tables on a intricate structural A frame type system resembling floors of a multi storey building! A large table area was often needed to host the vast quantities of kai to the feed the visitors. Only the best food was given in manaaki to the visiting part/ies. The kai was further arranged on the Whata according to function with the seeds and tubers of next season’s harvest reserved within the first partition of the Whata Hakari. It is unknown if the other partitions had specified functions.

Genesis 1:1 (Whakapapa to Adam), Matt 1:1 (Whakapapa to Jesus Christ), Duet. 32:8, Taonga tuku iho - Divine inheritors, 2 Chron 7:14
Mana Tangata <<>> Temporal <<>> Culture
Whanau, Hapu, Iwi, whenua whakapapa ancestral connections.

The aroma of the Holy Spirit draws people to the Waharo gateway entry to the Whata Atea and Whata Hakari. Manuhiri then reconcile aspirations with the Lord on the Whata Atea; there upon adopting Biblical kingdom living in business and economic development on the Whata Hakari.

First Fruits offering – After a period of time the company, community or nation are called to the Whata Atea to present their first fruits offering (Based on 5-10% of second years net income) to the Lord via Maori Initiatives Trust.
This offering is reserved for Manaakitanga and maintaining of Whata Hakari operations.

a) Spiritual Vocations
Dr Winkie Pratney upon his death, had a revelation that every job is “Apostolic”. The Lord sent him back to life to bring this special message, that Jesus is in every Job! He created the job and the person/s for the job thus the kaupapa of spiritual vocations has come into being. Maori Initiatives has been granted special access from Dr Winkie to adapt Spiritual vocations for discipleship purposes on the Whata Hakari.
The Lord is revealing where He wants Spiritual Vocations to fit on the Whata Hakari. Watch this space!

b) Wisdom – Proverb 9 – wisdom of God for Business

“Whata Hakari / Heke rafters framing”
Representation of; The 7 pillars of Gods Wisdom. Proverbs 9
Creativity
Love
Insight and understanding
Exposing wickedness
Nurture and develop willing
Fear of the Lord
Prudence

E whitu nga Rau o te whakaaro nui – The seven pillars of wisdom Prov. 9 is enhanced through Whakapono Faith, Tumanako Hope and Aroha Love extending on; Mana Atua (Trinity + Bible), Mana Tupuna (Whakapapa) and Mana Whenua. (Material, economic, whakapapa)

c) Kingdom Equity - The TAU
The TAU is a form of “kingdom equity” used on the Whata hakari as a tangible expression and extension of kotahitanga and Manaakitanga in practice.